Introduction by Croakey: Male-dominated political and economic establishments around the world are being urged by United Nations Secretary-General António Guterres to do more to reach gender equality in senior leadership roles.
Speaking at the UN General Assembly on Tuesday, Guterres highlighted that less than 10 percent of speakers during this week’s UN General Debate were women.
“This is unacceptable – especially when we know gender equality delivers for peace, sustainable development, climate action and much more,” he said.
Guterres spoke about “rampant” global gender-based discrimination and violence, laws being used to threaten reproductive and human rights, and how in Afghanistan, laws are being used to lock-in the systematic oppression of women and girls.
In a post on X, Guterres said, “without educated women, without women in employment, including in leadership roles, without recognising the rights and freedoms of one-half of its population, Afghanistan will never take its rightful place on the global stage”.
Below, Susan Hutchinson, PhD candidate at Australian National University, discusses the impact of the Taliban regime on the health and wellbeing of women in Afghanistan, calling on the international community to “follow through on its commitments to protect Afghan women’s rights defenders”.
Meanwhile, more locally, in South Australia, State Liberal MP Ben Hood has this week proposed an amendment to the Termination of Pregnancy Act 2021 that would require women seeking to terminate a pregnancy from 28 weeks to instead undergo an induced birth, with babies to then be adopted.
Shine SA said in a statement that this “contradicts South Australia’s evidence-based abortion laws” and calls for politicians to reject the amendments and to protect individuals’ rights to safe, legal, and private healthcare decisions.
Susan Hutchinson writes:
Last month, the Taliban passed a new “vice and virtue” law, making it illegal for women to speak in public. Under the law, women can also be punished if they are heard singing or reading aloud from within their homes.
It was approved by the Taliban’s supreme leader, Mullah Hibatullah Akhundzada, and will be enforced by the Ministry for Promoting Virtue and Preventing Vice.
Ahead of an international conference on the future of Afghanistan in Doha, Qatar, earlier this year, the United Nations’ mission head for Afghanistan, Roza Otunbayeva, said it would “take time” for the Taliban to accept women. The Taliban specifically mandated no women attend the conference, which the UN agreed to.
But as gender experts have been saying for years, Taliban leaders have not – and will not – change. Three years after they regained control of Afghanistan, the Taliban’s efforts to publicly erase women from Afghan society have reached a new low.
Gender apartheid
The Taliban’s burgeoning body of laws and practices restricting the rights of women and girls is a clear case of gender apartheid. Gender apartheid is defined as a regime of systematic gender-based oppression and domination.
Because there is no conventional legal framework in place in Afghanistan, the country is ruled by an increasingly tightly woven patchwork of decrees, policies and systematised practices, some written, others verbal.
Since returning to power in 2021, the Taliban has enacted more than 100 edicts, orders and directives restricting the rights of women and girls. These apply in a range of jurisdictions – nationally, provincially and in specific districts.
The most significant of these edicts prevent women and girls from attending school beyond grade six, working in many organisations, and travelling a certain distance to seek health care.
Restricting girls’ education
The ban on education for Afghan girls has had a dire effect on their wellbeing. Modelling from UN Women shows this has correlated with a 25 percent increase in child marriage and 45 percent increase in early childbirth. The loss of hope for young women has been profound.
Civil society groups in Afghanistan and around the world have clapped back at the Taliban’s ban on girl’s education with the hashtag “Let Afghan Girls Learn”.
Myriad small organisations are also running underground schools to continue girls’ education.
Sometimes these schools operate under the guise of embroidery classes, or something else the Taliban finds acceptable.
But the ongoing lack of funding to women-led organisations has been a serious barrier to these kinds of programs, despite the fact they are primarily Afghan-led.
A range of internationally certified online programs have also been established, providing important educational and employment opportunities for smaller numbers of Afghan women and girls.
But these online options remain limited, and not just by funding. Data shows only six percent of Afghan women have internet access, and the Taliban is making it increasingly difficult for Afghans to access SIM cards for mobile phones.
Hurting women and children’s health
Women’s health has also suffered due to the brain drain of highly-skilled workers fleeing the country and the sharp reduction in international technical and financial assistance to Afghanistan’s public health system.
Human Rights Watch reports “women and girls have been disproportionately affected by the healthcare crisis” in the country, particularly because of the Taliban’s abuses of women’s rights.
For example, restrictions on women’s movement has meant that maternal and infant mortality rates have skyrocketed in recent years as women are prevented from reaching health facilities.
Data published in the British Medical Journal shows that eight in ten women in urban areas have reported symptoms of depression and/or anxiety living under the Taliban.
Fighting against the silence
Over the past year, the Taliban have also increasingly targeted women’s human rights defenders. Activists have been “disappeared”, arbitrarily detained, and egregiously abused in prison.
The Guardian recently published evidence of a woman being raped in prison.
In my own work, I’ve documented a pattern of Talibs using sexual torture against imprisoned women’s human rights defenders in a bid to shame them out of their activism and isolate them from familial and community support.
Yet, Afghan women continue to push back against the draconian authorities ruling the country.
In response to the latest “vice and virtue” law, for example, women all over the country have taken to social media posting videos of themselves singing and reciting poetry to show they cannot be silenced.
Some recite the Quran. Many wear traditional Afghan dress, while others wear the Taliban’s required burka. But they sing to prove they exist. To show they are Afghan, and that they are not impure, regardless of what the Talibs say.
Activists are also continuing to push for the international recognition of gender apartheid as a crime against humanity, and the International Criminal Court continues its investigations into crimes perpetrated by the Taliban.
But Afghan women cannot be left alone in their struggle. The international community must follow through on its commitments to protect Afghan women’s rights defenders.
It must also maintain long-term support, including through funding pathways, for women-led organisations helping women in Afghanistan.
This article was first published in The Conversation.
About the author and disclaimer
Susan Hutchinson is a PhD Candidate, International Relations, Australian National University. Hutchinson is the executive director of Azadi-e Zan, a non-government organisation working to help Afghan women. This is a volunteer role.
She also sits on the board of the Zam Zam Foundation and is a member of the Australian Civil Society Coalition for Women, Peace and Security.
From X
See Croakey’s archive of articles on human rights.
